Welcome to CBE’s Library

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“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even upon the menservants and maidservants in those days, I will pour out my Spirit” (Joel 2:28, 29).

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People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to  women in church leadership. 

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Junia, the female companion of Andronicus, has the unique distinction (for one of her sex) of being referred to by St. Paul as an apostle (Romans 16:7). Although she was one of Paul’s relatives, coming to faith ahead of her more famous kinsman, we know but little about her ministry. 

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There seems to be a game – that you must play, if you would rise. | There seems to be a game – and with it lots of compromise | You live to impress others, and you're as slick as you can be. | But, where – oh, where – are perfect hearts, and deep sincerity? 

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We are equal, this we know, For the Bible tells us so.
Jew and Greek to God belong; Racial barriers are all wrong.

 

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The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.

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Here, my brother, come take my hand | As we travel together through a pilgrim’s land | To discover our talents, our faith, our fears | And realize our calling through laughter and tears.

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FROM THE CONCEPTION OF MANKIND IN THE GARDEN OF EDEN UNTIL THIS PRESENT HOUR, I WAS IN HIS PLAN.

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There are many models of ministry. Women are as diverse as men in the patterns of ministry they follow. But let's look at the response of this one woman to Jesus to learn more about the place of women in ministry.

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If God could call and equip women for this office and ministry without violating their roles as wives and mothers in ancient Israel, why can He not do so in the Church today? Indeed, in light of what Joel 2:28-32 has to say about the Messianic Age, the “New Age of Prophecy”, these OT women and their prophetic ministries are of typological significance for the kinds of ministries to which God may call and equip women in the Church.

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