Welcome to CBE’s Library

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We Lutherans all want to argue on the basis of God's revealed truth in the authoritative Scripture. Yet all of us come to this debate with our own personal history and agenda. My own history includes aversion to women in the public ministry as a result of experiences, first as a teenager, then as a student in Germany. More recently, I have developed a growing understanding of the just claims of Christian women who have been disempowered and marginalized in the church and a horror for what has been perpetrated in the name of male headship. A re-examination of the texts and another (this time happy) experience of having a woman as my pastor in the United States about a decade ago led me to abandon my previously held view that the ordination of women is not the Lord's will for his church today. I am now convinced to the contrary, although I do not like using the broad term feminist. My own personal pain is not only that close friends and relatives hold an opposing view, but that I fully understand that view as one who once held it (this is not said in any spirit of superiority).

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“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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The introduction of the word “submission” into a Christian conversation about adult human relations immediately strikes different responses. For some Christians, submission is a happy word describing the proper biblical relation of a wife to her husband or of a woman, whether married or single, to the males in the church congregation.

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The complementarian conviction that women are under male authority and therefore must be excluded from (some) positions of leadership, rests in no small measure on their interpretation of God’s eternal, created order as established in Genesis 1-2. 

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Yes, the family is under attack. And yes, restoration is critical. But the desire of some so-called “pro-family” advocates to turn back the clock 60 years to Father Knows Best and Ozzy and Harriet is not the answer, because it is not biblical.

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When is the right time to speak out on issues of biblical equality and justice? The Bible instructs us to be careful with our words, saying less rather than more.

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I once wholly believed in a patriarchal view—not only believed it, but lived it. I didn’t care if it didn’t feel good, I cared about obeying God.

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There is no biblical basis for the kinds of claims Brunner and Schlafly made about manhood. Let’s take a closer look at some of the assumptions men deal with in our day and age.

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This skit can be used to help people see the absurdity of putting two intimate equals in a relationship of hierarchy when mutual submission is what creates closeness and harmony.

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