Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.

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The complementarian conviction that women are under male authority and therefore must be excluded from (some) positions of leadership, rests in no small measure on their interpretation of God’s eternal, created order as established in Genesis 1-2. 

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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Despite the positive reviews I had heard of The Nativity Story, I went to the movie prepared to be a critic. After all, I thought, it was my duty to see through the cinematic gimmicks and factual errors to produce a film review. Though I came to the film a bit cynically, I left feeling uplifted and moved.

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If God’s design for male-female relationships was unity and interdependence, and if hierarchy in relationships came as a result of sin, perhaps we need to reevaluate teachings on male “headship” in marriage today.

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In fact, I have come to the conclusion that the kind of patriarchal worldview Jesus and Paul condemn is simply the culture of the fall.

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Gospel hospitality offers us a powerful experience of God’s welcome. Abraham and Sarah were both touched and changed. God has welcomed us, too, into new life, into life that is free from expectations based on cultural stereotypes and roles.

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Being made in the image of God, both male and female, has very little to do with modern notions of appropriate men’s and women’s roles.

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The creation accounts in Genesis 1–2 are beautiful accounts of the interdependence of man and woman and the unity and partnership that they share.

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