Welcome to CBE’s Library

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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There seems to be a game – that you must play, if you would rise. | There seems to be a game – and with it lots of compromise | You live to impress others, and you're as slick as you can be. | But, where – oh, where – are perfect hearts, and deep sincerity? 

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We are equal, this we know, For the Bible tells us so.
Jew and Greek to God belong; Racial barriers are all wrong.

 

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Here, my brother, come take my hand | As we travel together through a pilgrim’s land | To discover our talents, our faith, our fears | And realize our calling through laughter and tears.

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FROM THE CONCEPTION OF MANKIND IN THE GARDEN OF EDEN UNTIL THIS PRESENT HOUR, I WAS IN HIS PLAN.

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Can evangelical feminism be saved from secular feminism? In response, I propose that many of the needs and the bases for feminism come from God and God's followers. Further, both feminists and male chauvinists elevate values and perspectives that, in truth, should not be contradictory or exclusive from one another.

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The Bible uses many diverse metaphors for God, including rock, light, mountain, shepherd, vine, woman, landowner, dove, warrior, lamb, father, mother, and countless others. We need to be aware of the diversity of these images as we build our concept of the person God is.

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Those who argue that the church must retain its predominantly masculine imagery for God and those who want to introduce into the church's vocabulary female imagery for God are in agreement at only one point: both are convinced that the integrity of Christian faith is at stake. 

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It seems that so few Christians understand the importance of including women in worship and the language of worship and of not speaking of God in solely masculine terms. I am convinced that when we limit our language, we limit God, ourselves, and others. 

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Yes, God is our Father. That's what Jesus called God: "Abba, Father." That is how Jesus taught us to pray: "Our Father." We rejoice that God is merciful and forgiving, "like a father who runs to welcome the prodigal home." But God's also "like a mother who will not forsake her nursing child."

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