I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly.
The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality.
With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.
Esther shows us that leadership is responsiveness to God and to those who are hurting. It is a readiness to self-sacrifice, and it has everything to do with character, intimacy with God, and closeness to those who are vulnerable.
Most people do not think of the Bible as a love manual, but, unsurprisingly, the Scriptures support the idea of egalitarian sex—both wife and husband exist for each other spiritually and physically when they make love.
First of all, androgyny is not an eradication of being female or male. It has nothing to do with your sexuality. Being androgynous, rather, means that you have characteristics commonly associated with the female gender as well as those commonly associated with the male gender.