Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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This issue of Priscilla Papers is a celebration of its ten-year anniversary. It is a compilation consisting of articles from the first ten years of the journal. 

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At CBE we call marriage “ground zero” for the debate about women’s places in the church and the home. We’ve found that understanding God’s design for a woman and a man in that relationship is essential for understanding how women and men can work together to further the gospel. If the two can’t stand on the same plane in a one-on-one relationship, how will they be able to treat each other as equals in a ministry environment?

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Recent events in the evangelical community—particularly with the release of Todays New International Version (TNIV) Bible translation—have raised concerns over masculine language. Does Jesus ask us to be fishers of people or fishers of men (Matt. 4:19)? Is there a difference? Should we be afraid to use words like people, especially when the ancient text and context warrants this?

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How can we recognize disciples of Jesus? Is it by their gender? Their authority? Their training? According to John 13:35, Jesus’ disciples are distinguished by their love.

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Who gets to be a human being in our day and age? This may seem like a silly question because the answer is so obvious—everyone! But we don’t have to go back too far in history to see that perfectly rational people have considered others less than fully human on the basis of their gender, ethnicity, or social status.

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CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).

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The articles in this issue of Mutuality celebrate the rich contributions that women like Jesus’ mother Mary, Sister Gertrude Morgan, and women who use their preaching gifts have made to the church’s worship

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The trip took me and a dozen others from the US to Bangalore, a city in South India for a conference called “SIDE by SIDE—Gender from a Christian Perspective: Men and Women Dependent on Each Other (I Corinthians 11:11).” I was one of two board members who, along with three staff members, represented one of the sponsoring organizations, CBE. 

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