Welcome to CBE’s Library

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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This issue of Priscilla Papers is a celebration of its ten-year anniversary. It is a compilation consisting of articles from the first ten years of the journal. 

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At CBE we call marriage “ground zero” for the debate about women’s places in the church and the home. We’ve found that understanding God’s design for a woman and a man in that relationship is essential for understanding how women and men can work together to further the gospel. If the two can’t stand on the same plane in a one-on-one relationship, how will they be able to treat each other as equals in a ministry environment?

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Recent events in the evangelical community—particularly with the release of Todays New International Version (TNIV) Bible translation—have raised concerns over masculine language. Does Jesus ask us to be fishers of people or fishers of men (Matt. 4:19)? Is there a difference? Should we be afraid to use words like people, especially when the ancient text and context warrants this?

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I have an interest in passion plays, so when my pastor asked me to serve on the Easter drama team with a small group of fellow believers, I eagerly agreed. As a team, we worked on the production with one goal — to express the incredible sacrifice Christ made on the cross.

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For years she had felt called to the small, impoverished nation and she believed she could offer much to the islanders. After the service, Rebecca approached her pastor and told him she wanted to sign up for the trip. She was shocked when he scoffed.

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We’re all alike in our fears, whether our hindrances are our ages, our genders or the lack of letters after our names. But it’s through the story of Moses that I am able to step into roles not designed for people like me.

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What is it that sets apart the heroes of our faith like Abraham and Mary? When God called, they answered, “Here am I.” This response is a single word in both Hebrew and Greek, roughly equivalent to when a soldier is called to attention and answers, “Ready!”

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As many of you know, I served as the convener of the Gender Forum at what is considered the most important missions organization for evangelicals: the Lausanne Conference for World Evangelization (LCWE). Because I value the work of Lausanne as much as I cherish the leadership of Lorry Lutz (my co-convener), I knew God was leading CBE into an important opportunity!

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