Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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Christian tradition is sometimes remarkable for the liberties it takes with the reputations of its saints, and in this regard no example springs so readily to mind as that of Mary Magdalene. Tradition has had its field day with the reputation of this once deeply troubled woman. 

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The world places conditions on who may be welcomed, and even citizens of the most “civilized” nations welcome some and struggle to tolerate others. But the church is called to welcome all, not because of any system of classification or merit, but “because God has welcomed them” (Rom. 14:1ff; 15:7). 

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Early on the first day of the week, while it was still dark, I came to the tomb. I came alone in that time before dawn, when fear and doubt get the best of us, and when God seems farthest away. 

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Greater awareness of Mary Magdalene’s exceptional role in the events surrounding Jesus’ death, burial, and resurrection and her leadership in the early church should not only help us do justice to her memory but also inspire us in our struggle for gender equality.

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As with Mary,
it was the sound of angel wings
that broke the silence.
 

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As we celebrate the strong and faithful examples of many women in the Bible, we also recognize that their stories have too often been left untold. 

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We all know that teenagers (and most people of other ages) love to talk about dating and romance. It is a normal aspect of life, particularly in teens’ stage of development.

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At its core, The Blue Parakeet is a book about biblical interpretation. McKnight upholds the authority of Scripture, seeing the Bible as God’s story—a story which God tells us so “we can enter into a relationship with him, listen to him, and live out his Word in our day and in our ways."

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Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources."  The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.

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Growing up in the church, “I didn’t sense that women were oppressed,” author and seminary professor Cleophus J. LaRue admitted. The Baptist church he attended was made up of 75% women, and they served in many leadership positions. 

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