Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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The world places conditions on who may be welcomed, and even citizens of the most “civilized” nations welcome some and struggle to tolerate others. But the church is called to welcome all, not because of any system of classification or merit, but “because God has welcomed them” (Rom. 14:1ff; 15:7). 

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Early on the first day of the week, while it was still dark, I came to the tomb. I came alone in that time before dawn, when fear and doubt get the best of us, and when God seems farthest away. 

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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Despite the positive reviews I had heard of The Nativity Story, I went to the movie prepared to be a critic. After all, I thought, it was my duty to see through the cinematic gimmicks and factual errors to produce a film review. Though I came to the film a bit cynically, I left feeling uplifted and moved.

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As with Mary,
it was the sound of angel wings
that broke the silence.
 

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As we celebrate the strong and faithful examples of many women in the Bible, we also recognize that their stories have too often been left untold. 

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We all know that teenagers (and most people of other ages) love to talk about dating and romance. It is a normal aspect of life, particularly in teens’ stage of development.

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At its core, The Blue Parakeet is a book about biblical interpretation. McKnight upholds the authority of Scripture, seeing the Bible as God’s story—a story which God tells us so “we can enter into a relationship with him, listen to him, and live out his Word in our day and in our ways."

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Growing up in the church, “I didn’t sense that women were oppressed,” author and seminary professor Cleophus J. LaRue admitted. The Baptist church he attended was made up of 75% women, and they served in many leadership positions. 

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All of a sudden, it seemed that paper crowns were everywhere in the Christian community, distributed to women with a discussion about how we are all princesses. It was a candy-coated, conviction-free reminder I got every time I walked into a women’s discipleship group, youth ministry, or Christian bookstore—you are a princess because your Father is a king.

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