Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.
We Lutherans all want to argue on the basis of God's revealed truth in the authoritative Scripture. Yet all of us come to this debate with our own personal history and agenda. My own history includes aversion to women in the public ministry as a result of experiences, first as a teenager, then as a student in Germany. More recently, I have developed a growing understanding of the just claims of Christian women who have been disempowered and marginalized in the church and a horror for what has been perpetrated in the name of male headship. A re-examination of the texts and another (this time happy) experience of having a woman as my pastor in the United States about a decade ago led me to abandon my previously held view that the ordination of women is not the Lord's will for his church today. I am now convinced to the contrary, although I do not like using the broad term feminist. My own personal pain is not only that close friends and relatives hold an opposing view, but that I fully understand that view as one who once held it (this is not said in any spirit of superiority).
In this thought-provoking book, male and female writers tackle important subjects: What does the Bible say about gender? What does it mean to live in a female or male body? How do we create homes and relationships that value men and women equally? How does gender intersect with race or age? How do we raise children in nonsexist ways?
When we read an obituary in the newspaper, we see the visible side of a person’s life — his or her church or organization memberships and accomplishments in life. What we don’t read, however, is how the person touched others in some special way. I’d like to share how Mom spiritually touched the lives of my sister Wendy and me.
When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.
The purpose of this essay is a simple one. I hope you will come away with a new understanding of one paragraph in Paul’s letters that deals with women and men in the church. The paragraph is 1 Cor. 11:2-16, a passage I have been studying and writing about for over twenty years.
Paul’s first word to women in this passage was corrective. He wrote, “Women should be silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home.”
The Junior Bible Quiz (JBQ) is a children’s discipleship ministry of the Assemblies of God that motivates kids to learn and love the Bible. We have taken the issue of gender accuracy and children’s faith development very seriously.
Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.