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Welcome to CBE’s Library

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Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded ImageTill We Have Faces, and A Grief Observed.

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This workshop defines various types of feminism and analyzes their similarities and differences.

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In Finally Feminist, John Stackhouse provides biblical, theological, and practical arguments for his own understanding of the issue: equality is the biblical ideal, but patriarchy is allowed and regulated by a God who has larger kingdom purposes in mind.

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The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.

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This recording surveys the exegetical, theological, and practical foundations for mutuality between men and women in Scripture. It also surveys and responds to the primary objections to biblical mutuality.

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Offers personal stories from committed believers, coupled with rigorous academic research from renowned scholars. Developed for pastors.

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This journal is designed to affirm Paul’s vision. The articles challenge us to examine our deeply-held convictions about women, many of which we believe are scriptural but are in fact incongruent with the kingdom of God as described by Jesus.

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This recording examines how early church leaders viewed women. It begins with Jesus Christ, moves to Paul, and highlights how various early church leaders’ insights into Paul’s teachings are helpful in guiding us to understand those statements as Paul intended them, namely as affirmations of women and their leadership roles in the church. Some church leaders did this in spite of reflecting elsewhere the demeaning attitudes toward women common in their culture. This illustrates a gradual shift away from the New Testament’s affirmations of the equal standing of men and women in Christ.

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