At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece.
“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.
QUESTION: I have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men?
This is a question frequently asked by some Christians who belong to some branches of Pentecostalism. The teaching about “male covering” for women is rarely found outside of these groups and has never been accepted by the vast majority of evangelical Christians.
Christians for Biblical Equality (CBE) has come a long way in 15 years, according to Susan McCoubrie. As CBE’s first membership coordinator, she remembers when the organization’s membership information was organized in a recipe box on a TV tray.
Quick Bible quiz: Name one African person in the Bible. Did you mention Hagar, Simon of Cyrene or Apollos of Alexandria? What about the Ethiopian eunuch, or Queen Candace? If none of these characters came to mind, perhaps it’s due to a lack of understanding of the cultural and ethnic forces at work in the Bible. Understanding these forces can bring new light to familiar passages.
To be white and middle class in America is to be a participant in a privileged power structure. Often unknowingly, we lay poverty and discrimination at the door of communities of color. The challenge to white middle-class people who follow Jesus is to begin to notice the cries of pain from these communities.