Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.
Late in 1981 I dug up one of Ellul’s early articles from the Protestant weekly Réforme: ‘La Femmes et les esprits’ (Women and the spirits) and found what we expect when we know Ellul: a maddening mixture of apparently reactionary views and revolutionary ideas.
People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to women in church leadership.
This article will examine briefly the views of headship expressed by three leaders in the early Holiness Movement. They claimed that the doctrine of headship or submission was irrelevant in arguments opposing women’s ordination and limited the discussion of headship to relationships within marriage.
This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.
We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.
My father was an evangelist and my mother, sister and I were going to join him in his full-time ministry. It wasn’t long before we were on the road. For me that road stretched over four years of time; I lost track of the number of miles and faces.
In the struggle to serve God, women have used their musical talent and influence in various ways. From Bible times to the present day, music has played an important part in worship of our great God. Students continue to explore, search out, and discover the part women played in this area through the years.
Augustine's view of women had a profound effect on the developing Christian church. However, any critical discussion of Augustine's attitude toward women as derived from his discursive texts must take into account the nature of his philosophical and social milieu, and its predominant view of women.
John Chrysostom (died A.D. 407) preached consistently through the Scriptures and many of his sermons are still extant. Here, for the first time in English, is his first sermon on Priscilla and Aquila. Translated from the Greek, by Catherine Clark Kroeger, Ph.D., CBE president, author, and classical scholar.