As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.
In 1991 Lutz met with leaders of two other global women's movements, the Women's Commission of the World Evangelical Fellowship and the Lausanne Women's Network, to see how they could work together. A book committee was set up to include representatives of the three groups, and Lutz was commissioned to do the writing.
Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
Val Webb has written an engaging, readable, and mostly historical approach to feminist theology. Her thesis is straightforward and often restated: "The goal of this book is to look at the diversity of the feminist movement and show how limited and inaccurate negative stereotyping is."
Rise Up is primarily about African American women discovering their capacity to lead, whether in large or small ways. In the introduction, Rose gives a wake-up call to African American women, claiming that there is a crisis in church leadership and African American women need to step up into those roles.
This responsible analysis of Africa's presence in the Bible should be must reading for all thinking Christians who want to deepen their knowledge of the ethnic equality of Christians throughout the ages and in particular the true presence of Africans in our sacred Scripture.