As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.
Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Val Webb has written an engaging, readable, and mostly historical approach to feminist theology. Her thesis is straightforward and often restated: "The goal of this book is to look at the diversity of the feminist movement and show how limited and inaccurate negative stereotyping is."
Intended for single women and the churches they attend, Single Women: Challenge to the Church? tackles the unique challenges faced by single, Christian women through the eyes of nearly 100 women who were surveyed and interviewed for the project.
Throughout the book, Widder asserts that today's church is broken when it comes to singleness. But she holds both singles and the church responsible for not treating each other with respect and dignity.
In Finally Feminist, John Stackhouse provides biblical, theological, and practical arguments for his own understanding of the issue: equality is the biblical ideal, but patriarchy is allowed and regulated by a God who has larger kingdom purposes in mind.
The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.
Kristina LaCelle-Peterson writes a compelling outline of Christian feminism that serves as a valuable tool for the average evangelical seeking more refined and informed thinking about gender from a biblical perspective.
Drawing from his own experience of pornography addiction, Reynolds calls men, in his book A New Man, to reject any conception of masculinity that sees porn use as a natural—or, even worse, an essential—part of being a man.