As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.
As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!
As a male, I recently had an experience that involved gender stereotyping, from which I learned a lot. For one thing, I learned a bit about how my sisters have so often felt. There was a meeting in a major Southern city to plan for a large women’s conference. There were 62 women in the meeting, and I was the only male!
Val Webb has written an engaging, readable, and mostly historical approach to feminist theology. Her thesis is straightforward and often restated: "The goal of this book is to look at the diversity of the feminist movement and show how limited and inaccurate negative stereotyping is."
I’ve been drawn to a powerful but obscure story nestled in the Hebrew Bible. I’ve come to see the story as a metaphor for the struggle we all face in seeking to incarnate God’s way of justice and peace in our unique situations. In 2 Kings 4:8–37, we find the tale of an unnamed woman identified only as “the Shunammite” who makes in her home a room for the prophet Elisha.
Quick Bible quiz: Name one African person in the Bible. Did you mention Hagar, Simon of Cyrene or Apollos of Alexandria? What about the Ethiopian eunuch, or Queen Candace? If none of these characters came to mind, perhaps it’s due to a lack of understanding of the cultural and ethnic forces at work in the Bible. Understanding these forces can bring new light to familiar passages.
To be white and middle class in America is to be a participant in a privileged power structure. Often unknowingly, we lay poverty and discrimination at the door of communities of color. The challenge to white middle-class people who follow Jesus is to begin to notice the cries of pain from these communities.
I’ve identified 10 erroneous views about women that have been circulated in the church, preached from pulpits and written in the study notes of popular Bible translations for too long. I believe we must debunk these lies if we want to see the church released to fulfill the Great Commission.