Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Ruth Hoppin has spent decades researching Adolf Harnack's hypothesis that Priscilla wrote the biblical Epistle to the Hebrews. A first book, Priscilla, Author of the Epistle to the Hebrews, was published in the late 1960s. Since that time additional relevant material has been published, some of it related to the Dead Sea Scrolls. This book is an update which takes such material into account.
When I have heard discussion about love and respect it is often applied as gender specific: a woman needs love, a man needs respect. But it isn’t that cut and dry. Men need to be loved as well, and women need to be respected, too.
Peter states what should be common sense: husbands, live with your wives in a considerate and respectful manner. He then goes on to say that if a husband does not do this, his relationship with God will suffer.
In his treatment of women as equals, Paul followed Jesus’ lead. Jesus defined servant-leadership in Matthew 20:28 (NRSV), “the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
Karen teaches adult education in her church. Her classes are exciting. Despite her denomination’s support of gift-based roles for men and women, she is frequently questioned and criticized by a few who challenge — not the fruits of her labor, but whether women should even be fruitful. The more she tries to persuade her critics, the more weighed down she feels.
QUESTION: I have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men?
I’ve been drawn to a powerful but obscure story nestled in the Hebrew Bible. I’ve come to see the story as a metaphor for the struggle we all face in seeking to incarnate God’s way of justice and peace in our unique situations. In 2 Kings 4:8–37, we find the tale of an unnamed woman identified only as “the Shunammite” who makes in her home a room for the prophet Elisha.