Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
That was my introduction to the commune. God was indeed working there at that time, and he sent me there to learn. There were many wonderful things I learned with that group: how to pray, how to worship, how to study the Bible and how to yield to the Holy Spirit.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
QUESTION: I have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men?
“When abuse strikes, there is no home.” So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
It reads like a tragic novel: Nearly two-thirds of the world’s 876 million illiterate adults are women. Approximately 6,000 girls are subjected to female genital mutilation each day, and 30% of girls subjected to its most radical form die from the effects. Four million women are sold each year as slaves. In sub-Saharan Africa, 55% of HIV-infected adults are women, and teenage girls are five times more likely to be infected than boys.
History teaches us that failure to recognize and empathize with suffering is dangerous physically and spiritually. I wonder if something similar has happened in the body of Christ. Part of the body is hurting, but needed change is not being made.
The reality is overwhelming: women are suffering appalling abuses and tragic deaths around the world. But we don’t want to avoid this truth because it’s uncomfortable; noticing and identifying with this pain is important for Christians.