Welcome to CBE’s Library

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The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.

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If you are a conservative Christian, you may be worshipping at the altar of Baal. A conservative is anyone who wants to preserve the existing social order. While a conservative Christian may identify himself or herself as one who safeguards the orthodoxy of Christian doctrine, often there is also blind allegiance to customs having no divine sanction.

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Traditional Jewish and Christian interpretations of the early chapters of Genesis have led to the heaviest blame often falling on Eve for the entrance of sin and death into the world... Faulty interpretations of many Bible texts concerning women foster the low status, oppression, and abuse of women the world around, which is one of the greatest social evils.

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A number of years ago a Baptist men’s group in the panhandle of far West Texas wanted to have a ladies night. They invited their wives and girl friends, and they invited me to be their speaker. They assigned me the following rather traditional topic: “The Woman Behind the Man.” They thought that was an appropriate theme for Ladies’ Night with the Baptist Men.

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The complementarian conviction that women are under male authority and therefore must be excluded from (some) positions of leadership, rests in no small measure on their interpretation of God’s eternal, created order as established in Genesis 1-2. 

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Men and women struggle to understand each other and to thrive together as God intended. God’s design of an Edenic relationship where the male and the female together nurture and steward the earth rarely seems to happen. 

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Only as individuals, cultures, groups, and generations grasp the equality of females and males intended by God at creation can the legacy of pain inherited by all women from the fall continue to be reversed.

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Drawing from his own experience of pornography addiction, Reynolds calls men, in his book A New Man, to reject any conception of masculinity that sees porn use as a natural—or, even worse, an essential—part of being a man.  

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The creation accounts in Genesis 1–2 are beautiful accounts of the interdependence of man and woman and the unity and partnership that they share.

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