In 1991 Lutz met with leaders of two other global women's movements, the Women's Commission of the World Evangelical Fellowship and the Lausanne Women's Network, to see how they could work together. A book committee was set up to include representatives of the three groups, and Lutz was commissioned to do the writing.
At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece.
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.
Only one week after September 11, few were willing to board a plane. While most cancelled travel plans, three CBE staff members headed to Houston for the Global Celebration for Women. We offered a biblical basis for women’s Christian service to 10,000 women from 156 nations.
For CBE staff member Sarah Edwards, the significance of the Global Celebration for Women was captured in a single moment: when a group of brilliantly dressed African women began to sing and dance contagiously to the beat of a drum.
These women have struggled with painful separation, loss, and uncertainty. They have been ostracized by their culture, left alone to care for fatherless children and subjected to crushing poverty. Their faith has been stretched to the limit, and yet they have rarely been the subjects of prayer campaigns or human-rights projects.
In the face of terrorism, does CBE matter? Is it worth supporting? As I’ve thought about these questions, I’ve discovered remarkable answers. Biblical equality speaks to the questions raised by current events in ways I never would have expected.
Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extrascriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology.
Daughters of Islam: Building Bridges with Muslim Women is a wonderfully relevant book for Christians who have little knowledge of Islam or the people who subscribe to it. This book helps readers peer into the hearts of Muslim women, to perceive what they feel and think, and to understand how they live.