Welcome to CBE’s Library

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"What are you about?” and “Why are you here?” were the two most common questions we heard at the Urbana ’06 conference in St. Louis. As the days went on, these questions resonated personally as well.

Being CBE members since 1991, my wife Missy and I were excited about the opportunity to help CBE staff at a major international evangelical event in our own city. We knew it was big, we knew it was busy, but neither of us had been to an Urbana conference before.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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In exploring the cultural impact of gender on ministry, examples from Kenya, India, Venezuela, and the United States were selected as case studies, illustrating the impact of gender on Christian ministry. 

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Impairment is any loss or abnormality of structure or function, be it psychological, physiological, or anatomical. A disability is any restriction or inability to perform an activity in the manner or range considered normal for a human being. The restriction or inability results from impairment. A handicap is a disadvantage for a given individual that limits or prevents the fulfillment of a role that is normal. As traditionally used, impairment refers to a problem with a structure or organ of the body; disability is a functional limitation with regard to a particular activity; and handicap refers to a disadvantage in filling a role in life relative to a peer group.

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It’s Thursday and I am four hours from home at my daughter, Shauna’s, house. I sit at my computer with my four-month-old grandson, Henry, on my lap.

While he grabs at the keypad I search the web for the most recent updates on the situation in Darfur. I find only bad news: escalated violence has led to another major withdrawal of international aid workers and supplies, leaving hundreds of thousands of refugees without food, water, blankets. 

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With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.

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In a world in which real men didn’t cry, Jesus wept. In a world in which masculine men didn’t characterize themselves as women, Jesus compared himself to a hen, and his Father to a woman who lost a coin. In a weapon-wielding world, Jesus told Peter his sword was out of place.

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You would think after all that was made (most of it justified) of the inequities of this year’s Oscar nominations that last night would have been more of the same. And to a certain extent it was. A lot of white men got up to accept awards, reflecting the Academy’s key demographic. But more than who was or was not nominated, the night was marked by people speaking out for what the causes they believe in.

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Back then, I didn't know any feminists, and I didn't think it was possible to be a Christian and a feminist. It didn't occur to me until years later to think critically about the jokes, or to question why so many—including evangelicals—write off feminists.

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