Welcome to CBE’s Library

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Jennifer and Tony Kang have found through experience that people don’t always know how to treat a couple when the wife is in a formal ministry role and the husband is not.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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When I have heard discussion about love and respect it is often applied as gender specific: a woman needs love, a man needs respect. But it isn’t that cut and dry. Men need to be loved as well, and women need to be respected, too. 

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Peter states what should be common sense: husbands, live with your wives in a considerate and respectful manner. He then goes on to say that if a husband does not do this, his relationship with God will suffer.

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When I was five, my grandfather gave me a fishing rod. I practiced casting my line for hours in our long, skinny back yard using a rubber practice sinker. When a friend offered to take me fishing, I caught my first fish: a round, orange and yellow sunfish called a pumpkinseed. I admired its beautiful colors, then carefully smoothed down the spiny dorsal fin and removed the hook. As the pumpkinseed swam away, I wondered if it knew a few moments earlier I’d held its life in my hands.

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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When I reflect on my childhood and young adulthood, it’s not difficult to see why I struggled to understand God’s intent for gender roles. I was surrounded by mixed gender messages from my denomination, my family and my Christian college.

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I grew up in fundamentalist churches where women were taught to know their “place” and stay there. My parents accepted these ideas in theory, but not so much in practice, and at the same time they questioned many of the other things these churches taught. During my freshman year of college, my parents ended their lifelong affiliation with this denomination and began attending a new church.

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Each time I read Ephesians, I shuddered inwardly upon reading Chapter 5: “Wives submit to your husbands.” This passage was a neon light blinding me to the rest of the book. I felt the same shame when I read other passages with directives to women regarding silence, submission or authority. The worst was 1 Timothy 2, which implied that a woman could not be trusted with God’s word because of Eve’s deception. “Why, Father, did you make women this way?” I asked again and again.

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At CBE we call marriage “ground zero” for the debate about women’s places in the church and the home. We’ve found that understanding God’s design for a woman and a man in that relationship is essential for understanding how women and men can work together to further the gospel. If the two can’t stand on the same plane in a one-on-one relationship, how will they be able to treat each other as equals in a ministry environment?

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