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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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Confronted with the breakdown of the traditional family, we as Christians wonder how to minister to people in non-traditional family structures, and we also wonder what standards we should uphold in our own families.

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“Perhaps it’s time to rethink the evangelical sound byte we call the Christian family,” says Robert M. Hicks in The Christian Family in Changing Times.

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Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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2015 "Becoming New" CBE International Conference

Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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When women of color are acknowledged and seen in our churches, we are often treated like exotic creatures. We are asked to be individual representatives of our entire demographic. Many people also struggle to know how to deal with our minority status.

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As many churches in immigrant communities and communities of color are struggling under injustices, women of color must work to carve out their own safe spaces for dealing with their marginalization inside and out of the church

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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