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This article presents some of the findings of a qualitative case study of women academics at the 2014 ETS Annual Meeting. It was our goal to listen to the stories and perspectives of evangelical women academics specifically in the context of ETS, and to gain insights regarding how CBE—and others—could better support women at ETS. 

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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My conference workshop, "A Question Mark Over My Head: Learning From the Narratives of Female Theologians in the Evangelical Academy," presented the voices of evangelical women theologians--the struggles and the triumphs, the creative ways in which they are following God's call, and their insight on the state of the church and the evangelical academy.

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Recently I was told the story of a 55-year-old woman currently attending an evangelical seminary. This story, and others like it, drive my upcoming research at the Evangelical Theological Society conference.

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I don’t think my story or experience is much different from many, many other women who love Jesus and are called and gifted to preach.

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Confronted with the breakdown of the traditional family, we as Christians wonder how to minister to people in non-traditional family structures, and we also wonder what standards we should uphold in our own families.

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“Let them come after me,” said Tiger Woods about his competitors when interviewed as to his strategy on holding his 12-point lead at the U.S. Open last summer. “I don’t plan on going to them.” That’s how I feel as a woman: confident in the scriptural knowledge of who I am.

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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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2015 "Becoming New" CBE International Conference

Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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