This lecture presents the findings of a qualitative study of women in evangelicalism, using the Evangelical Theological Society's 2014 annual meeting as the research site.
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A multitude of Bible translations exists, each with their own interpretation of what the biblical authors "felt" or "thought" was most important. Therefore, we must be diligent, so that when we discover a bias that has changed the meaning from the Greek word so that it implicates something other than the intent of the original author, we then perk up our ears to discover the truth.
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Confronted with the breakdown of the traditional family, we as Christians wonder how to minister to people in non-traditional family structures, and we also wonder what standards we should uphold in our own families.
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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.
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The world needs more women leaders. If we want that to happen, we need to start with teen girls.
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A brief summary of an egalitarian approach to 1 Corinthians 11:2-16.
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If William Carey was the “father” of modern missions, was there a “mother?” Certainly, many prominent women have made their mark. Lottie Moon is considered the patron saint of Southern Baptist missions. Ann Judson was every bit as capable a missionary as her husband Adoniram.
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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.
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