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This lecture presents the findings of a qualitative study of women in evangelicalism, using the Evangelical Theological Society's 2014 annual meeting as the research site. 

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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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Recently, a friend asked me an unexpected question. “Do you identify first as a Christian or as a feminist?” I was surprised by but not unprepared for her question. I’d considered it before, and the answer is complicated. Stick with me here.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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Possibly half the shepherds in Jesus’ day were women, and probably half the shepherds of the world today, too, are women. I am one of them.

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One woman’s experience of being trained as a priest in the Church of England opened her eyes to a startling reality. A woman who dares to speak from a position of authority in the church is still a threat to too many.

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