Welcome to CBE’s Library

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These were among the first women to find in Methodism a liberating power to preach the gospel, but they were not the last. A qualified openness to women as spiritual leaders and preachers carried over into early American Methodism

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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Many people don’t know that African American women were leading and pastoring churches from the beginning of the modern Pentecostal movement in the early 1900s. Meet two of these women: Lucy Farrow and Jennie Evans Seymour. 

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Before we get too far into this sermon, I need to say one thing: my brother had it coming. So none of this is my fault. Well, not entirely my fault. It might be his fault. Or my parents’ fault, even, for the whole thing started because they had the audacity to sell their house. The one we had was fine. I had my own space there, away from my brothers—a nice reading spot, a shelf full of books, and plenty of room for my favorite pastime: minding my own business.

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In this workshop, Jussi Suutari will discuss some verses (e.g. Eph. 5) that were important to him during over his own personal struggle with the Bible. The conflict grew out of hierarchical teachings he was hearing on some verses in Paul's letters. Since through his own Bible reading he was seeing the egalitarian overall message of the Bible, he was not able to understand the contradiction nor comprehend God's perspective on the issue. Hear Jussi's way out of the conflict. 

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In Women in a Patriarchal World Elaine Storkey focuses on the stories of women who faced a range of challenges and life-changing decisions.

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This workshop defines various types of feminism and analyzes their similarities and differences.

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Julia Kavanaugh, an Irish Roman Catholic, was a Victorian novelist and biographer. Her book "Women of Christianity" offers the earliest survey of women’s lives in the Christian tradition. This text refutes the frequent charge of trendiness of egalitarianism, as it was written 150 years ago. It confronts male-dominated history (“great events, dazzling actions”) as pagan and transcends the “wearisome similarity” often depicted in saints’ lives. Finally, her book invites connections with contemporary feminist texts.

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