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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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If God’s design for male-female relationships was unity and interdependence, and if hierarchy in relationships came as a result of sin, perhaps we need to reevaluate teachings on male “headship” in marriage today.

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The creation accounts in Genesis 1–2 are beautiful accounts of the interdependence of man and woman and the unity and partnership that they share.

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Adam calling Eve “woman” does not indicate Adam’s authority over her; rather, it is an expression of the similarities that they share, as Adam exclaims “This at last is bone of my bones and flesh of my flesh; this one shall be called woman, for out of man this one was taken” (Gen. 2:23).

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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