Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.
In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.
Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
Before we get too far into this sermon, I need to say one thing: my brother had it coming. So none of this is my fault. Well, not entirely my fault. It might be his fault. Or my parents’ fault, even, for the whole thing started because they had the audacity to sell their house. The one we had was fine. I had my own space there, away from my brothers—a nice reading spot, a shelf full of books, and plenty of room for my favorite pastime: minding my own business.
Women make up 19% of active duty service members in the Air Force. I’m a chaplain in the Air Force Reserves, and the numbers in my career field are even lower. The last statistics I saw reflected fewer than twenty female chaplains in the Reserves, out of about two hundred.
Jesus says, “I am the Way, the Truth and the Life;” and from this biblical concept feminists must look at life and its fulfillment. The Holy Spirit was poured out for ministry; Jesus began after the endument on Him (Luke 4:1). Jesus broke the last barrier of separation that had been imposed on women by tradition. The Holy Spirit baptized women like men and for the exact same purpose as men: they were baptized for service and ministry.