Welcome to CBE’s Library

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Statistics reveal that churched families are not immune to abuse in the home, but few people dare to talk about it. Sometimes abuse doesn't even show because there are no bruises or black eyes or knocked-out teeth."But he never hits me," does not make these abuses okay and is no excuse for the equallyor perhaps even greaterdamaging trauma of invisible abuse. Battered Without Bruises dares to talk about it.

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"Home-schooled girls do not need 'further' education; they should just prepare for being a wife and mother." "A daughter should stay at home and serve her father until he chooses a husband for her." "The daughter is a 'helpmeet' for her father." "Parents should never let their daughter be out of their sight." "Women should never work outside the home." These and many similar sentiments are being dogmatically expressed by leaders of the Christian Patriarchy Movement.

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. The famous “Three Submissions” taught that a woman should follow and obey her father while still young, her husband after marriage, and her eldest son when widowed. “A woman married is like a horse bought; you can ride it or flog it as you like,” says a Chinese proverb. Widows with no sons could not inherit property; sons alone could continue the family lineage and fulfill the duties of ancestral worship. Sons stayed within the family and worked for the honor and prosperity of the family. In contrast, daughters were money-losing goods. In desperate times they were the ones to be sold, abandoned, or even drowned—but never the sons.

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In patriarchy, not only is the misuse and abuse of power justified, it is also institutionalized. But the misuse and abuse of power is abominable to God. The prophet Isaiah wrote: "I have more than enough of burnt offerings...Stop bringing meaningless offerings...Take your evil deeds out of my sight!" (Isa. 1:11-16). Then he solemnly declared in 1:17, "Seek justice, rebuke the oppressors, defend the fatherless and plead for the widows."

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As I read the church’s brief report, my anger mounted. We knew that my friend had been abused. But we were now being told by our spiritual leaders, people with no professional training or knowledge on the subject, that she had not been abused.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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The only gavel I’ve ever had is the one that reverberates in my brain every time I come across an injustice in my daily experience. It happens so often that if I was the star of a Marvel comic, there would always be a ((BONG!!)) scrawled above my head.

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The Christian egalitarian woman is in a difficult position. If she truly believes God calls women to engage in the same types of ministries and offices of the church in which men engage, and if she is also committed to living a life that reflects God’s character, she is faced with a quandary.

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