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William Witt argues that not only those in favor of, but also those opposed to, women’s ordination embrace new theological positions in response to cultural changes of the modern era.

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Black women are strong. At least that's what everyone says and how they are constantly depicted. But what, exactly, does this strength entail? And what price do Black women pay for it? In this book, the author, a psychologist and pastoral theologian, examines the burdensome yoke that the ideology of the Strong Black Woman places upon African American women.

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Every three seconds, a girl under the age of 18 is married somewhere across the world usually without her consent and sometimes to a much older man. Combining rigorous research and compelling personal testimonies, Elaine Storkey investigates the different forms of violence experienced by women across the globe today.

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Weaving together evidence from sociology, anthropology, history, and biblical studies, this book shows that patriarchal and hierarchial views of gender arise from agrarian culture, along with images of woman as unequal, inferior, unclean, and evil. This book is a valuable resource for theologically conservative Christians who are trying to rethink the connenction between theology and gender.

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Scholar Veronica Mary Rolf introduces modern readers to Julian of Norwich by exploring her historical context, illuminating Julian's revelations and writings, and offering connections to a reader's life and experience.

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What is the state of faith today among younger men in the church? How is the church responding to the spiritual needs of a new generation?

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Through these stories, Kristof and WuDunn help us see that the key to economic progress lies in unleashing women’s potential. They make clear how so many people have helped to do just that, and how we can each do our part. 

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This interdisciplinary volume of text and art offers new insights into various unsolved mysteries associated with Mary Magdalene, Mary of Bethany, Mary the Mother of Jesus, and Miriam the sister of Moses.

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This book reveals new early Christian evidence that Mary was remembered as a powerful role model for women leaders―women apostles, baptizers, and presiders at the ritual meal.  Early Christian art portrays Mary and other women clergy serving as deacon, presbyter/priest, and bishop.

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Jessica Johnson examines how Mars Hill's congregants became entangled in processes of religious conviction. Johnson shows how they were affectively recruited into sexualized and militarized dynamics of power through the mobilization of what she calls "biblical porn"—the affective labor of communicating, promoting, and embodying Driscoll's teaching on biblical masculinity, femininity, and sexuality.

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