We will examine some of the most crucial New Testament texts dealing with the condition of women in the first century society and church. Is the speaking in congregation permitted for women? How about the meaning of ”submit to your husbands” or ”the husband is the head of the wife”?
In Kenya, many churches bar women from church leadership and some teach very strongly against women as religious leaders, hence men dominate church leadership. This is also manifested in the political arena, where women lack representation. This parallel suggests that barring women from leadership is not a biblical premise but a cultural one. This session will bring into focus fundamental values inherent in both religion and politics that tend to inform our sense of judgment and the constitutionality of our engagements.
It is good to bear in mind that traditions – whether Jewish or Christian – have not always stayed loyal to the biblical truth. Nowhere can this be seen more clearly than in the value and status of women throughout the centuries.
The Bible teaches equality and essential dignity of men and women of all ethnicities, ages, and classes, as all are created in the image and likeness of God. Since the church is called to be salt and light in the context in which we live, it is essential that the church recognizes and promotes the biblical understanding that leadership and service is based on the gifting of the Holy Spirit. The revelation of Triune God is the foundation of mutuality.