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2015 "Becoming New" CBE International Conference

Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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This lecture examines all the major passages that address women and their roles in the church and in society.

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Beautifully written, original, and revealing, Caste: The Origins of Our Discontents is an eye-opening story of people and history, and a reexamination of what lies under the surface of ordinary lives and of American life today.

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Listening to the redemptive spirit even within Scripture’s difficult slavery texts is essential for Christians who want to live out a faith that unfolds the fullness of Christ in our world. This general session will develop “movement meaning” within the text of Scripture and, in particular, within the slavery texts and then draw parallels to the egalitarian movement.

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This recording examines the pivotal and strategic role of women in the ministries of Jesus and Paul respectively. In addition, it will consider theological and missiological reasons for women’s full and free participation in the church’s mission at the dawn of the twenty-first century.

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Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded ImageTill We Have Faces, and A Grief Observed.

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Scholar Veronica Mary Rolf introduces modern readers to Julian of Norwich by exploring her historical context, illuminating Julian's revelations and writings, and offering connections to a reader's life and experience.

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God is not male and neither is the Spirit, but one cannot avoid the fact that Jesus was male. Does this make any difference to how Christians should think about gender issues?

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