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The world needs more women leaders. If we want that to happen, we need to start with teen girls.

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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The ups and downs of being a woman in ministry continue. Not many people want a woman to teach homiletics, despite the fact that my students love my classes. I am beginning to do more teaching and writing on the equality of women and men in Asia. 

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Hidden behind much patriarchal thinking is a pervasive patrilineal worldview. The belief that the family line is a male line and that males own and inherit the resources, has colored nearly all our cultures in the past and still accounts for much oppression and sidelining of women. Beulah will speak from her experience in south Asian culture, recognizing that, within families, women often become the perpetrators of discrimination against females. Does that happen to some extent near all of us? The Bible culture too is patrilineal. How shall we view that?

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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Among responsible and useful methods of promoting egalitarian thinking -- writing about it, supporting organizations like CBE that promote it, seeking out churches that put it into practice -- my favorite is what I call the “auntie model”:  consistently giving loving ideological nudges to those in my closest circle, especially the little ones.

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The only gavel I’ve ever had is the one that reverberates in my brain every time I come across an injustice in my daily experience. It happens so often that if I was the star of a Marvel comic, there would always be a ((BONG!!)) scrawled above my head.

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In addition to the ethnic, gender, and economic inequalities that have afflicted black South African women past the end of Apartheid in 1994, the plague of HIV/AIDS has added a new dimension to their struggle.

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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I was wrong—wrong to think sexist messages didn’t affect me or my family because I didn’t aspire to become a preacher and because I had sons and not daughters.

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