Welcome to CBE’s Library

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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I don’t think my story or experience is much different from many, many other women who love Jesus and are called and gifted to preach.

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“Let them come after me,” said Tiger Woods about his competitors when interviewed as to his strategy on holding his 12-point lead at the U.S. Open last summer. “I don’t plan on going to them.” That’s how I feel as a woman: confident in the scriptural knowledge of who I am.

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Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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Why are no women applying? None are eligible. Why? They don’t have sufficient training, and many feel they don’t fit the position description. Why? They’ve been excluded from training programs and the position has been geared toward men. Why? Only men have been permitted to fill these positions and only men have been defining what makes a good leader.

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Jesus was sitting near the temple treasury one day, observing all who passed by. He witnessed many wealthy people give large sums of money to the treasury. He also saw a woman—a poor widow—give two small copper coins, worth just one penny. But Jesus declared, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:43-44).

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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If William Carey was the “father” of modern missions, was there a “mother?” Certainly, many prominent women have made their mark. Lottie Moon is considered the patron saint of Southern Baptist missions. Ann Judson was every bit as capable a missionary as her husband Adoniram.

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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