Welcome to CBE’s Library

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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“Do you want a divorce?” My husband was momentarily speechless. From the earliest days of our marriage, we struggled with sex. By the time I asked the question that so shocked my husband, it was apparent that we couldn’t resolve the issue by talking to each other or to our friends or by reading books. 

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Christians are used to hearing about Joseph and Mary, usually around Christmas. Then, they’re the supporting cast, and Jesus is the focus. They certainly don’t often come up in conversations about Christian marriage. Perhaps they should. 

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Who would think we would find important truths about marriage from the ancient agricultural implements found along the highways and byways of South India?

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Growing up in a complementarian, Baptist church environment, I thought I knew exactly what God expected a Christian wife to be. I was confident that a good Christian wife keeps her house clean and orderly; it is to be her hard-working husband’s haven. She ensures that her husband comes home to a homemade meal every evening. She stays out of the financial affairs of the home because her husband is the breadwinner. She obeys him without question. She supports him no matter what. She does not complain. She does not rebel. She is her husband’s faithful (albeit often silent and invisible) helper.

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We need stories like The Hunger Games to show us that female leadership is not a far-fetched dream, accomplished only by those of us willing and able to claw our way up to the top. Normalized female leadership is a desirable and necessary element of the kingdom of God.

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I have been ashamed for so long. I have been afraid. I have felt like no matter what I do, I will always and forever be man’s demise. My body will always be a threat to someone else.

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This recording examines the attitudes that negate God’s purpose for marriage often in the form of religious restriction on women in the home, church, and society. It then outlines the purpose, place, and sanctity of marriage, and shows how marriage relationships can be improved through mutual submission despite storms worsened by socio-economic situations.

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As I wrote this article, I was en route to a conference for Air Force Reserve chaplains. Only three hours before, I received a call from my baby's pre-school. They informed me that my daughter was running a fever and needed to go home. I rushed to pick her up, take her to the pediatrician, and drop her and her antibiotics prescription off with my husband so I could get to the airport in time to catch my flight. 

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I believe the church fails to oppose injustice when it bases its beliefs on incorrect, distorted, and convenient interpretations of Scripture that allow the devaluation and objectification of women.

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