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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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We need stories like The Hunger Games to show us that female leadership is not a far-fetched dream, accomplished only by those of us willing and able to claw our way up to the top. Normalized female leadership is a desirable and necessary element of the kingdom of God.

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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Strangely, it is the "dad" role that creates the most awkwardness in conversations. Being a writer is a career—one that might make money, even if it is a bit eccentric. But being a dad? That's it?

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When it comes to leadership, the assumptions we make and the stereotypes we unwittingly fail to challenge can have much more far-reaching consequences.

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Women make up 19% of active duty service members in the Air Force. I’m a chaplain in the Air Force Reserves, and the numbers in my career field are even lower. The last statistics I saw reflected fewer than twenty female chaplains in the Reserves, out of about two hundred. 

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As I wrote this article, I was en route to a conference for Air Force Reserve chaplains. Only three hours before, I received a call from my baby's pre-school. They informed me that my daughter was running a fever and needed to go home. I rushed to pick her up, take her to the pediatrician, and drop her and her antibiotics prescription off with my husband so I could get to the airport in time to catch my flight. 

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The term “priest of the home” is an attempt to put more leadership, control, and responsibility on men, stripping women of the equal access Christ died for. This term, which never appears in Scripture, is an attempt to uphold patriarchy, a sad reality women have endured ever since the fall.

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