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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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As women clergy and leaders, we understand the pressure to perform. Conform. Please. There is always someone in our ear, requesting this, looking for that, demanding change, suggesting alternatives.

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Complementarians protest when we insist that Priscilla was not only a doctrinal teacher but also a pastor/elder. Terran will share more during his workshop at CBE's 2022 International Conference.

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The gender equity component of the community’s development efforts came up repeatedly in my interviews and conversations. “Could it be possible,” I began to think, “that by modeling and empowering a community of equity, justice, and liberating education, such practice becomes modeled and reproduced continually?”

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Nonconformists reject the status quo—which can be good when it comes to the church and corporate world’s standards, but not when it comes to God’s plan.

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Imagine a four-day road trip and a diverse group of thirty-four evangelical leaders from eighteen states. Imagine a collection of prophetic women who have the ear of ten million social media followers traveling from Seneca Falls to Washington DC. Picture a bus of female authors, activists, and pastors immersing themselves in the historical struggle for women's rights. This was the #RubyWooPiligrimage.

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