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Last June 14, the SBC adopted a further revision to their doctrinal statement at their convention, this time disallowing women as pastors. Dr. Trull discussed with Priscilla Papers the history and effect of these revisions. That interview follows in condensed form.

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The subject of Southern Baptists and women in ministry is complex. What follows is my opinion and interpretation of some of that complexity. Having been associated with this discussion for many years, I am cognizant of my subjectivity. My hope is that what I can add as an involved bystander will provide some clarity for those both inside and outside the workings of the SBC.

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As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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Promise Keepers, I beg of you: Seriously, biblically, prayerfully, consider the unprecedented impact your organization could have in tearing down this remaining wall: gender inequality.

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For whatever our experience of singleness, be it freedom and joyous fulfillment or agonizing aloneness, our life this side of eternity will never be what God originally intended in creation. Regardless of our marital status, we cannot escape the human condition of fallenness. 

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Because International Women’s Day has its roots in the largely-secular history of organized labor and the international socialist movement, we might well conclude that its celebration in the middle of lent is the result of accident rather than design. And yet I discovered during my research for this talk that the motto of the International Ladies’ Garment Workers Union (one of the more militant of the early labor unions) is the phrase “Not By Bread Alone” – the same words with which Moses sent the Israelites into the promised land (Deut. 8:3) and by which Jesus rebuked the devil when tempted to break his forty-day fast by changing stones into bread (Matt. 4:1-4).

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“This is not a gender matter, it’s a language matter.” Professor Jimmy Duke speaks for many in his comments on translations (Saint Paul Pioneer, June, 1997:4D). I beg to disagree. As a professor of New Testament who has served on several translation committees, and as a woman, I propose that the May 27 “Guidelines for Translation” released from Focus on the Family’s headquarters in Colorado Springs are solely “a gender matter.”

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Are people sick of reading novels that portray women as either victims or villains? Are Christians fed up with fiction that stereotypes believers as simply helplessly innocent or hopelessly immoral? Is the major, moral, middle-class reader in the United States, Canada, and Great Britain growing weary of nearly exclusively seeing endless images of the sinister minister, churlish "church lady", and the dishonest deacon? 

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