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Welcome to CBE’s Library

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Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Kelley Nikondeha serves up powerful insights from the stories of the women of Exodus, the stories of women who resisted historical and modern injustices, and her own experiences.

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In Threads of Wisdom, Caroline Mendez responds to a vacuum that exists for Christian women in business. There is little opportunity for them to engage with other Christian businesswomen about how to use their God-given abilities in the workplace while at the same time giving expression to their faith.

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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.

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Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

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Academic

Andrew Bartlett’s Men and Women in Christ is a tremendously helpful contribution to the debate that rages in evangelicalism over the “roles” of women.

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This responsible analysis of Africa's presence in the Bible should be must reading for all thinking Christians who want to deepen their knowledge of the ethnic equality of Christians throughout the ages and in particular the true presence of Africans in our sacred Scripture.

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Veronica Mary Rolf renders Julian’s writings accessible to the lay person and academic alike by offering sociological and historical context for Julian's writing as well as devotional prompts.

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Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.

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