The increasing incidents of abuse in our society are a sad reality with which all church leaders must come to grips. Mending the Soul is, therefore, a valuable resource not only for abuse survivors and those ministering to them, but also for church leaders who have to explore the uncharted territory of abuse because of love for their congregations.
She Preached the Word explores data around who supports women’s ordination in the United States, why, and the effects of women in ministry on those in the pew. The book serves as a tool to understand congregants' views on women's ordination and offers some discussion on how those views are formed, including the influence of politics on theological convictions. It is a starting point for advocates who want to find the most effective strategies to change opinions around women ministers.
The title says it all! A person experiencing abuse needs to have courage and needs someone to coach and encourage them through the process. A coach helps them be prepared to admit the possibility that they are in an abusive situation and shows them the steps to take toward freedom.
There are many excellent books on the topic of domestic abuse, but this is one of the more practical ones that I have read. Included in its helpful resources is a detailed plan or “exit strategy” for the abuse “victim” who has decided she must leave the situation for the well-being of herself and any children involved. It also offers a section explaining how abuse in the home affects children, providing another point of reasoning as to why the best option might be to plan to leave. Throughout the book, the authors emphasize that abusive situations are not magically resolved, but offer biblical and wise practical counsel on how to proceed and why. Any person who reads this book will be greatly helped to sort through their emotions and be strengthened for path that lies ahead.
An extremely well-written account of the author’s experience of living with an abusive husband who appeared to others as the epitome of a fine Christian gentleman . . . This heartfelt account is practical yet not clinical and without a trace of bitterness. How Marjorie recovered from this ordeal of many years will be of great encouragement to those who need courage while recognizing what is happening to them and taking steps towards full spiritual and emotional health.
Nicola Creegan and Christine Pohl—a theologian and theological ethicist respectively, and both professors at evangelical institutions—belong to roughly the same cohort of academic women: they pursued seminary then doctoral training in the 1980s, encouraged by the success of the third wave of feminism and its (albeit fainter) reverberations in the evangelical subculture. Living on the Boundaries is their attempt to track what happened to almost one hundred scholars like themselves: women with advanced theological training who have self-identified as evangelicals and feminists, though not always simultaneously.
In her book Push Back the Dark: Companioning Adult Survivors of Child Sexual Abuse, Dr. Elizabeth Altmaier combines her professional career as a psychologist and professor with her personal experience as a survivor of child sexual abuse to offer this approachable guide for churches supporting adults who experienced child sexual abuse.
If you want to expand your knowledge on the subject of violence against women, Scars Across Humanity: Understanding and Overcoming Violence Against Women by Elaine Storkey is a must-read. It is an engaging, investigative book packed with history, research, stories, outcomes, and possible solutions to the global issue of violence against women. It covers the past, present, and future of this violence that has many faces in all societies across the globe.
Evangelical Identity and Gendered Family Life, by Oregon State University sociology professor Sally K. Gallagher, is a detailed study of evangelical attitudes toward gender and the family. Although many CBE members will be familiar with the basic issues summarized in part I of the book, there remains much to be learned from part II, where Gallagher reviews and interprets results from a major survey of American evangelicals. While her conclusions, presented in part III, are more problematic and must be reviewed cautiously, they still offer provocative and potentially useful ideas.