Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
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Kelley Nikondeha serves up powerful insights from the stories of the women of Exodus, the stories of women who resisted historical and modern injustices, and her own experiences.
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Beyond Hashtag Activism is a fantastic read. It presents a huge amount of factual information about injustice while also providing a way forward–something many books don’t do–to combat those same injustices.
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Caste is a brilliant, extraordinary piece of writing that will likely become a required reference for discussions about racism going forward.
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Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
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A Church Called Tov, co-written by Scot McKnight and his daughter Laura Barringer, addresses the importance of creating and sustaining a good (Hebrew tov) church culture.
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Edited by Mark Labberton, president of Fuller Theological Seminary, Still Evangelical? contains chapters by ten individuals who consider themselves evangelicals, and their reflections as they wrestle with the meaning of and their association with evangelicalism, especially in light of the 2016 election.
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Rise Up is primarily about African American women discovering their capacity to lead, whether in large or small ways. In the introduction, Rose gives a wake-up call to African American women, claiming that there is a crisis in church leadership and African American women need to step up into those roles.
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Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.
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Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extrascriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology.
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