Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
Beyond Hashtag Activism is a fantastic read. It presents a huge amount of factual information about injustice while also providing a way forward–something many books don’t do–to combat those same injustices.
Edited by Mark Labberton, president of Fuller Theological Seminary, Still Evangelical? contains chapters by ten individuals who consider themselves evangelicals, and their reflections as they wrestle with the meaning of and their association with evangelicalism, especially in light of the 2016 election.
Rise Up is primarily about African American women discovering their capacity to lead, whether in large or small ways. In the introduction, Rose gives a wake-up call to African American women, claiming that there is a crisis in church leadership and African American women need to step up into those roles.
Have you heard the claim that relationships between men and women should image the "eternal subordination" in the Trinity? If so, read this book. With a profound, concise course in Trinitarian theology and hermeneutics, using two case studies to exemplify points, The Trinity & Subordinationism is highly recommended.
Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
Pure examines the harmful effects of evangelical Christianity's purity culture with particular emphasis on the long-lasting and outward-rippling effects of shame. Of particular interest to CBE's audience, the book details the ways in which purity culture cooperates with patriarchy and harms women.
In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.