Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.
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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
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Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.
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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.
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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.
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Veronica Mary Rolf renders Julian’s writings accessible to the lay person and academic alike by offering sociological and historical context for Julian's writing as well as devotional prompts.
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Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
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Lecture from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.
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Have you heard the claim that relationships between men and women should image the "eternal subordination" in the Trinity? If so, read this book. With a profound, concise course in Trinitarian theology and hermeneutics, using two case studies to exemplify points, The Trinity & Subordinationism is highly recommended.
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This recording surveys the exegetical, theological, and practical foundations for mutuality between men and women in Scripture. It also surveys and responds to the primary objections to biblical mutuality.
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