In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.
If God’s design for male-female relationships was unity and interdependence, and if hierarchy in relationships came as a result of sin, perhaps we need to reevaluate teachings on male “headship” in marriage today.
Adam calling Eve “woman” does not indicate Adam’s authority over her; rather, it is an expression of the similarities that they share, as Adam exclaims “This at last is bone of my bones and flesh of my flesh; this one shall be called woman, for out of man this one was taken” (Gen. 2:23).
Paul may not come across as a loving father-figure. But when you look at 2 Corinthians through Deuteronomy 21, it starts to look like Paul treated the Corinthian church like a daughter he cared for deeply.
When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.
Tucked away in the story of the growth of the church, a few verses in Acts 16 detail how a top Christian leader endangered both himself and his ministry for the sake of a person with all the counts against her.
Are the Bible and gender equality so antithetical that one’s only hope to reconcile them is by stripping divine inspiration from the Bible, arguing that it is a book written by humans concerning their perspective of God over time? I believe affirming the divinity of the Bible will prove far more fruitful in incorporating the Mosaic Law within a Christian worldview that embraces equality between men and women.