Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Yehudit: Chosen by God is a rare book, difficult to classify. It is a fictionalized reimagining of the apocryphal book of Judith, a historical Christian romance, a devotional message to women, an egalitarian manifesto, and an invitation to follow Jesus. The author, Lauren Jacobs (who also goes by Aliyah), is equally a rare combination—Christian Jewish (or Messianic Jewish), South African, a counselor, pastor, writer, and speaker. Friends of CBE have seen her frequent blogs and articles highlighting women of the Old Testament and bringing egalitarian theology to bear on the topics of abuse and her South African context.

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"Home-schooled girls do not need 'further' education; they should just prepare for being a wife and mother." "A daughter should stay at home and serve her father until he chooses a husband for her." "The daughter is a 'helpmeet' for her father." "Parents should never let their daughter be out of their sight." "Women should never work outside the home." These and many similar sentiments are being dogmatically expressed by leaders of the Christian Patriarchy Movement.

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In the last three decades, Christians have endured intensive teaching about the family— marriage and parenting seminars, books and tapes, even radio broadcasts and Web sites. Yet the more resources thrown at families, the more the family has eroded.

“Perhaps it’s time to rethink the evangelical sound byte we call the Christian family,” says Robert M. Hicks in The Christian Family in Changing Times.

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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In patriarchy, not only is the misuse and abuse of power justified, it is also institutionalized. But the misuse and abuse of power is abominable to God. The prophet Isaiah wrote: "I have more than enough of burnt offerings...Stop bringing meaningless offerings...Take your evil deeds out of my sight!" (Isa. 1:11-16). Then he solemnly declared in 1:17, "Seek justice, rebuke the oppressors, defend the fatherless and plead for the widows."

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The stories of eight incredible women and their desire to spread the gospel against extreme adversity will overwhelm the heart with passion, love, and forgiveness. Each experience personifies Philippians 4:13, “I can do all things through Christ that strengthens me.”

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As I read the church’s brief report, my anger mounted. We knew that my friend had been abused. But we were now being told by our spiritual leaders, people with no professional training or knowledge on the subject, that she had not been abused.

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John Stackhouse should be a natural ally of Christians for Biblical Equality. He is a committed follower of Jesus, a careful thinker, and an unabashed egalitarian, gladly identifying himself as a Christian feminist who “champions the dignity, rights, responsibilities, and glories of women as equal in importance to those of men” (p. 14). In his book Partners in Christ: A Conservative Case for Egalitarianism, he makes a nuanced case for the full equality of women. However, Stackhouse’s approach will make some egalitarians uneasy, and his strong emphasis on accommodating to the prevailing culture runs the risk of undermining the social change he intends to champion.

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Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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