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Welcome to CBE’s Library

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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When women of color are acknowledged and seen in our churches, we are often treated like exotic creatures. We are asked to be individual representatives of our entire demographic. Many people also struggle to know how to deal with our minority status.

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The world needs more women leaders. If we want that to happen, we need to start with teen girls.

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If God’s design for male-female relationships was unity and interdependence, and if hierarchy in relationships came as a result of sin, perhaps we need to reevaluate teachings on male “headship” in marriage today.

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Adam calling Eve “woman” does not indicate Adam’s authority over her; rather, it is an expression of the similarities that they share, as Adam exclaims “This at last is bone of my bones and flesh of my flesh; this one shall be called woman, for out of man this one was taken” (Gen. 2:23).

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The ups and downs of being a woman in ministry continue. Not many people want a woman to teach homiletics, despite the fact that my students love my classes. I am beginning to do more teaching and writing on the equality of women and men in Asia. 

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Among responsible and useful methods of promoting egalitarian thinking -- writing about it, supporting organizations like CBE that promote it, seeking out churches that put it into practice -- my favorite is what I call the “auntie model”:  consistently giving loving ideological nudges to those in my closest circle, especially the little ones.

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Last Sunday I met James Anderson, the African-American father who in 1963 won his lawsuit against the city of Birmingham, Alabama to enroll his children in the local all-white high school (if you're younger than me--32--you may need a reminder that this was well after Brown v. Board of Education made desegregation a federal law). 

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In addition to the ethnic, gender, and economic inequalities that have afflicted black South African women past the end of Apartheid in 1994, the plague of HIV/AIDS has added a new dimension to their struggle.

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All of us know how it feels to be dismissed in a room full of men. However, some of us know what it feels like to be repeatedly dismissed in a room full of women who are supposed to be our sisters

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