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Welcome to CBE’s Library

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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.

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What we learn from 1 Corinthians is that sometimes good actions that we are free to do can keep us from doing the first two words of chapter 14: "pursue love." Love is more important than our freedom in Christ. We have to work on our ability to love.

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It is due time that we begin to broaden our use of gender identification for God if we are ever to put such atrocities behind us.

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Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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Many know the story of Queen Esther from the Bible. However, often our own culture and struggles can lead us to “discover” lessons that are not part of the text, or miss important details that are. Often in churches, Esther becomes obscured to the point where this brave woman who was mightily used by God becomes passively subject to the decisions of men. For example, a marriage book released recently by a popular pastor and his wife used the story of Esther to promote obedience to one’s husband, contrasting disobedient Queen Vashti with a “submissive” Esther. Is submission to one’s husband truly the lesson of this narrative?

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One famous woman who requires explanation from those who do not believe women should occupy the highest levels of leadership is Junia, “outstanding among the apostles.” 

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In 1 Corinthians 11:2-16, Paul is concerned that both men and women should exercise their leadership gifts—with appropriate authority—while presenting themselves in a manner that celebrates the uniqueness of their respective genders.

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