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Recently, a friend asked me an unexpected question. “Do you identify first as a Christian or as a feminist?” I was surprised by but not unprepared for her question. I’d considered it before, and the answer is complicated. Stick with me here.

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An Evangelical Press Association award winning poem:  God gave me a rose, A delicate thing and beautiful, Trembling in the breath of God, Tearful in the showered rain.

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“Do you want a divorce?” My husband was momentarily speechless. From the earliest days of our marriage, we struggled with sex. By the time I asked the question that so shocked my husband, it was apparent that we couldn’t resolve the issue by talking to each other or to our friends or by reading books. 

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I know that lack of sex and consent education harmed my husband’s and my sex life in the early years of our marriage. But as I look back, I realize that’s only one side of the coin. The other was biblical illiteracy.

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Christians are used to hearing about Joseph and Mary, usually around Christmas. Then, they’re the supporting cast, and Jesus is the focus. They certainly don’t often come up in conversations about Christian marriage. Perhaps they should. 

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Sisters in ministry, I hope you will take these words to heart as you continue in the good work to which God has called you. Let’s reclaim our time together!

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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We in the church who continue to enforce the Billy Graham rule have fostered an atmosphere of distrust, not giving godly men and women the credit they deserve for doing the right thing.

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Growing up in the church, “I didn’t sense that women were oppressed,” author and seminary professor Cleophus J. LaRue admitted. The Baptist church he attended was made up of 75% women, and they served in many leadership positions. 

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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