"Home-schooled girls do not need 'further' education; they should just prepare for being a wife and mother." "A daughter should stay at home and serve her father until he chooses a husband for her." "The daughter is a 'helpmeet' for her father." "Parents should never let their daughter be out of their sight." "Women should never work outside the home." These and many similar sentiments are being dogmatically expressed by leaders of the Christian Patriarchy Movement.
Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.
Recently, a friend asked me an unexpected question. “Do you identify first as a Christian or as a feminist?” I was surprised by but not unprepared for her question. I’d considered it before, and the answer is complicated. Stick with me here.
In patriarchy, not only is the misuse and abuse of power justified, it is also institutionalized. But the misuse and abuse of power is abominable to God. The prophet Isaiah wrote: "I have more than enough of burnt offerings...Stop bringing meaningless offerings...Take your evil deeds out of my sight!" (Isa. 1:11-16). Then he solemnly declared in 1:17, "Seek justice, rebuke the oppressors, defend the fatherless and plead for the widows."
As I read the church’s brief report, my anger mounted. We knew that my friend had been abused. But we were now being told by our spiritual leaders, people with no professional training or knowledge on the subject, that she had not been abused.
Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
This prayer challenges us to live into the gospel and make it real for our own day. In the case of domestic violence, this may mean finding ways that local churches and people of faith can do something that will gently and persistently shape the way members view and respond to issues of intimate partner abuse, whether it be in the community or inside the house of faith.
Here is a list of practical immediate ways to make your church a “Safe House.”
One out of every three persons sitting in the pews or chairs in your church on Sunday morning is or has been a victim of domestic violence or knows someone who is currently facing violence. But despite this, domestic violence is one of the greatest sins we never talk about in church. Those who are being abused or have been abused hear a great deal about forgiveness and the redemptive suffering of Christ. They also hear Scriptures that are presumed to teach male authority and female submission.